Fast - Day
One
Monday,
November 11, 2013
9:19 AM
Sunday November 10th
- Day 1 - I was irritated at what I had agreed to. Not right off but by night-fall when I was
starving from having eaten only nutritional 'snacks' all day.
We simply chose to
go with the 7 items the author chose and see how workable it was. (eggs, chicken, spinach, whole wheat bread,
avocados, apples, and sweet potatoes - salt, pepper, and olive oil the only
cooking/prep ingredients allowed).
Along with the
limitation of the 7, we decided that on
the liquids side that juice, coffee, and alcohol were also right out (sorry
joe, sorry beer, wish you were here! I know you represent both mornings and
bread as they were meant to be…but this is a fast). Our one liquid luxury item is non-caffeinated
herbal tea. I hate herbal tea. I drank a couple pots throughout the
afternoon and evening it tasted so good.
At dinner time
Alanna made us a great feast of a piece of roasted chicken, some sautéed
spinach leaves, and mashed sweet potatoes.
That was fantastic and my sense of well-being was restored. We typically and unhealthily drink copious
amounts of coffee in the morning while washing down the occasional piece of
toast and bi-monthly multi-vitamin. At
lunch Alanna usually scrounges for whatever is clever and I eat (9 days out of
10) these huge black-bean and brown rice burritos with ridiculous amounts of
cheese, sour cream, fresh habanero salsa, and escabeche incorporated into a
ramalade of goodness.
Humor about what I
am not getting aside; I really have a
sense of well-being and sense that God is in this. One of the first and keenest reprimands that
we have run into is our verbiage - I immediately (without realizing it) began
talking about the fast in terms of all the things I could not have. Alanna jokingly said to me, "its about
the choosing not to have, not that you
'can't' have it!". That thought
cut right to the quick and I realized I had already failed miserably in my
attempt to be a modern-day participant in a fast that bore witness to others
suffering, that contemplated a simpler way to live - and had immediately
reverted back to my first check-down,
going right back to my favorite thought pattern of empowered
entitlement, "I might not have it right now… but that is only because this
fast says I can't …but I could have it if I wanted to!". It is interesting that my first response has
been to turn the fast into my enemy and accuse it if victimizing me and taking
away what I treasure. This is clearly a
deception, and the opposite of what we are learning that fasting is opening up
and freeing in our lives.
To explain further
the earlier comment that I feel like God is in this - I sense what I like to
refer to as my 'spiritual wits' are already sharper. I have had an immediate uptick in the sense
of joy that God is listening and honoring the process - almost as if the mere
decision to try to fast is when He started moving in response - not just
yesterday morning when we actually kicked off
the fast. First, upon waking and facing the fast for the first
time - I actually received a dose of gratitude and joy (early church saints
would have referred to it is as a 'consolation') when I realized the day before
at family functions we had eaten gluttonous crazy-bad for us food and the idea
of walking into God's space by way of eating healthy, natural, God-made foods
sounded really invigorating. In response
I happily made a piece of dry cracked-wheat toast with nothing on it and
munched on it while mulling this new contrast over. By evening having raked a ton of leaves,
helped out at a school, run into some old friends, made some new, and prayed
with multiple persons it was very clear to me that the Holy Spirit was
streamlining some things for me…rather than it all being hard and awkward, His reality that was already there was
quickly coming into sharper focus for me - making each interaction and moment
to be more naturally about Him. Fasting
is for so much more than mere self-discipline - it is learning to worship the living
God by way of our bodies - the act of eating or not-eating does not draw us
either nearer to or further from God (does not make us more or less holy). Instead the act of choosing to fast, by way
of physical bodies, frees us up to
better understand that movement and grace of God that is already at work. God is always at work, always about His plans of redemption in and
all around us (this is referred to as His prevenient will). Fasting is a purposeful choosing into
recognizing what it is, and how He is accomplishing His will. In short,
we are learning to worship Him with our bodies and the senses He gave
us.
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